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Browning

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Robert Browning (1812-1889)

The soul of man stands at the gates of revelation.  Man must learn that this revelation will come through himself perfected in time. Browning expressed this in the following extract from Paracelsus.

 

Thus he dwells in all

From life's minute beginnings, up at last

To man—the consummation of this scheme

Of  being, the completion of this sphere

Of life: whose attributes had here and there

Been scattered o'er the visible world before,

Asking to be combined, dim fragments meant

To be united in some wondrous whole,

Imperfect qualities throughout creation,

Suggesting some one creature yet to make,

Some point where all those scattered rays should meet

Convergent in the faculties of man.

 

When all the race is perfected alike

As man, that is; all tended to mankind,

And, man produced, all has its end thus far:

But in completed man begins anew

A tendency to God. Prognostics told

Man's near approach; so in man's self arise

August anticipations, symbols, types

Of a dim splendor ever on before

In that eternal circle life pursues.

For men begin to pass their nature's bound,

And find new hopes and cares which fast supplant

Their proper joys and griefs; they grow too great

For narrow creeds of right and wrong, which fade

Before the unmeasured thirst for good: while peace

Rises within them ever more and more.

Such men are even now upon the earth,

Serene amid the half-formed creatures round

Who should be saved by them and joined with them.

 

Browning discusses the three souls which evolve a man.

 (The following is extracted from Death in the Desert.)

 

Three souls which make up one soul: first, to wit,

A soul of each and all the bodily parts,

Seated therein, which works, and is what Does,

And has the use of earth, and ends the man

Downward: but, tending upward for advice,

Grows into, and again is grown into

By the next soul, which, seated in the brain,

Useth the first with its collected use,

And feeleth, thinketh, willeth,– is what Knows:

Which, duly tending upward in its turn,

Grows into, and again is grown into

By the last soul, that uses both the first,

Subsisting whether they assist or no,

And, constituting man’s self, is what Is –

And leans upon the former, makes it play,

As that played off the first: and, tending up,

Holds, is upheld by, God, and ends the man

Upward in that dread point of intercourse,

Nor needs a place, for it returns to Him.

What Does, what Knows, what Is; three souls, one man.

Lines of wisdom from the great writers of the ages.