God of Evolution - The Supreme Being
Relativity of Concept Frames
Evolving intellects would be unable to form the first rational thought pattern, if it were not for the innate ability of
all mind, high or low, to form a universe frame in which to think. If mind cannot fathom conclusions, if it cannot
penetrate to true origins, then a mind will unfailingly postulate conclusions and invent origins so that it may
have a means of logical thought within the frame of these mind-created postulates. And while such universe frames for creature
thought are indispensable to rational intellectual operations, they are, without exception, more or less erroneous.
Conceptual frames of the universe are only relatively true. They are serviceable scaffolding which must
eventually give way before the expansions of enlarging cosmic comprehension. The understandings of truth, beauty, and goodness,
morality, ethics, duty, love, divinity, origin, existence, purpose, destiny, time, space, and even Deity, are only relatively
true. Man must think in a mortal universe frame, but that does not mean that he cannot envision other and higher frames
within which thought can take place.
The Absolute Basis for Supremacy
From the existential standpoint, nothing new can happen throughout the galaxies, for the completion of infinity inherent
in the I AM is eternally present in the seven Absolutes, is functionally associated in the triunities, and is transmitively
associated in the triodities. But the fact that infinity is thus existentially present in these absolute associations in no
way makes it impossible to realize new cosmic experientials. From a finite creature's viewpoint, infinity contains much that
is potential, much that is on the order of a future possibility rather than a present actuality.
The entire scheme of universal creation and evolution on all experiencing levels is a matter of the conversion of
potentialities into actualities; and this transmutation has to do equally with the realms of space potency, mind potency,
and spirit potency.
The apparent method whereby the possibilities of the cosmos are brought into actual existence varies from level to level,
being experiential evolution in the finite and experiential eventuation in the absonite.
Original, Actual and Potential
There is no language in the past, present, or future of Earth adequate to express the reality of infinity or the infinity
of reality. Man, a finite creature in an infinite cosmos, must content himself with distorted reflections and
attenuated conceptions of that limitless, boundless, never-beginning, never-ending existence the comprehension of which is
simply beyond his ability.
Though man's spiritual nature reaches up in the worship experience to the Father who is infinite, man's intellectual comprehension
capacity is exhausted by the maximum conception of the Supreme Being. Beyond the Supreme, concepts are increasingly names;
less and less are they true designations of reality; more and more do they become the creature's projection of finite understanding
toward the superfinite.
One basic conception of the absolute level involves a postulate of three phases:
1. The Original. The unqualified concept of the First Source and Center, that source manifestation of the I AM from
which all reality takes origin.
2. The Actual. The union of the three Absolutes of actuality, the Second, Third, and Paradise Sources and Centers.
This triodity of the Eternal Son, the Infinite Spirit, and the Paradise Isle constitutes the actual revelation of the originality
of the First Source and Center.
3. The Potential. The union of the three Absolutes of potentiality, the Deity, Unqualified, and Universal Absolutes.
This triodity of existential potentiality constitutes the potential revelation of the originality of the First Source and
Center.
The interassociation of the Original, the Actual, and the Potential yields the tensions within infinity which result in
the possibility for all universe growth; and growth is the nature of the Sevenfold, the Supreme, and the Ultimate.
From the time viewpoint, the Actual is that which was and is; the Potential is that which is becoming and will be; the
Original is that which is.
It is in the triodity of actuality that the existents of the cosmos have their center. Whether it is spirit, mind,
or energy, all center in this association of the Son, the Spirit, and Paradise. The personality of the spirit Son is the master
pattern for all personality throughout all universes. The substance of the Paradise Isle is the master pattern of which Havona
is a perfect, and the super universes are a perfecting, revelation. The Conjoint Actor is at one and the same time the mind
activation of cosmic energy, the conceptualization of spirit purpose, and the integration of the mathematical causes and effects
of the material levels with the volitional purposes and motives of the spiritual level. In and to a finite universe the Son,
Spirit, and Paradise function in and upon the Ultimate as he is conditioned and qualified in the Supreme.
The final dynamics of the cosmos have to do with the continual transfer of reality from potentiality to actuality. In theory,
there may be an end to this metamorphosis, but in fact, such is impossible since the Potential and the Actual are both encircuited
in the Original (the I AM), and this identification makes it forever impossible to place a limit on the developmental progression
of the universe. Whatsoever is identified with the I AM can never find an end to progression since the actuality of the potentials
of the I AM is absolute, and the potentiality of the actuals of the I AM is also absolute. Always will actuals be opening
up new avenues of the realization of hitherto impossible potentials - every human decision not only actualizes a new reality
in human experience but also opens up a new capacity for human growth. The man lives in every child, and the morontia
progressor is resident in the mature God-knowing man.
The final penetration of the truth, beauty, and goodness of the Supreme Being could only open up to the progressing creature
those absonite qualities of ultimate divinity which lie beyond the concept levels of truth, beauty, and goodness.
Sources of Supreme Reality
The source of the Supreme is in the Paradise Trinity - eternal, actual, and undivided Deity. The Supreme is first of
all a spirit person, and this spirit person stems from the Trinity. But the Supreme is secondly a Deity of growth - evolutionary
growth - and this growth derives from the two triodities, actual and potential.
It is not so difficult to comprehend that the infinite does contain the finite as it is to understand just how this infinite
actually is manifest to the finite. But the Thought Adjusters indwelling mortal man are one of the eternal proofs
that even the absolute God (as absolute) can and does actually make direct contact with even the lowest and least of all universe
will creatures.
The growth of Supremacy derives from the triodities; the spirit person of the Supreme, from the Trinity; but the power
prerogatives of the Almighty are predicated on the divinity successes of God the Sevenfold, while the conjoining of the power
prerogatives of the Almighty Supreme with the spirit person of God the Supreme takes place by virtue of the ministry of the
Conjoint Actor, who bestowed the mind of the Supreme as the conjoining factor in this evolutionary Deity.
Relation of the Supreme to the Paradise Trinity
While the growth of the Supreme is a matter of triodity relationship, the spirit personality of God the Supreme
is dependent upon, and is derived from, the Paradise Trinity, which ever remains as the absolute center-source of perfect
and infinite stability around which the evolutionary growth of the Supreme progressively unfolds.
Relation of the Supreme to the Triodities
The triodity of actuality continues to function directly in the post-Havona epochs; Paradise gravity grasps the basic units
of material existence, the spirit gravity of the Eternal Son operates directly upon the fundamental values of spirit existence,
and the mind gravity of the Conjoint Actor unerringly clutches all vital meanings of intellectual existence.
The Supreme not only grows as the Creators and creatures of the evolving universes attain to Godlikeness, but this finite
Deity also experiences growth as a result of the creature and Creator mastery of the finite possibilities of the grand universe.
The motion of the Supreme is twofold: intensively toward Paradise and Deity and extensively toward the limitlessness of
the Absolutes of potential.
In the present universe age this dual motion is revealed in the descending and ascending personalities of the grand universe.
The Supreme Creator Personalities and all their divine associates are reflective of the outward, diverging motion of the Supreme,
while the ascending pilgrims from the seven super universes are indicative of the inward, converging trend of Supremacy.
Always is the finite Deity seeking for dual correlation, inward toward Paradise and the Deities thereof and outward toward
infinity and the Absolutes therein.
The Nature of the Supreme
In the Deity of the Supreme the Father-I AM has achieved relatively complete liberation from the limitations inherent in
infinity of status, eternity of being, and absoluteness of nature. But God the Supreme has been freed from all existential
limitations only by having become subject to experiential qualifications of universal function. In attaining capacity for
experience, the finite God also becomes subject to the necessity therefor; in achieving liberation from eternity, the Almighty
encounters the barriers of time; and the Supreme could only know growth and development as a consequence of partiality of
existence and incompleteness of nature, nonabsoluteness of being.
All this must be according to the Father's plan, which has predicated finite progress upon effort, creature achievement
upon perseverance, and personality development upon faith. By thus ordaining the experience-evolution of the Supreme,
the Father has made it possible for finite creatures to exist in the universes and, by experiential progression, sometime
to attain the divinity of Supremacy.
God the Supreme is the indispensable focalizer, summarizer, and encompasser of evolutionary experience, effectively
unifying the results of this mode of reality perception in his Deity nature. And all this he appears to do for the purpose
of contributing to the appearance of the inevitable eventuation, the superexperience and superfinite manifestation of God
the Ultimate.
The Supreme Being cannot be fully appreciated without taking into consideration source, function, and destiny:
relationship to the originating Trinity, the universe of activity, and the Trinity Ultimate of immediate destiny.